Why The 'Race Card' Is Played

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In 1787, the Constitution considered Black people as three-fifths of a human being. Blacks voting was not an issue. Then came the Civil War and the 13th, 14th, and 15th Amendments. Enslaving people, except as punishment for a crime, was illegal. Birthright U.S. citizenship was established, explicitly including freed enslaved people. Black men got the right to vote. Over 2,000 Black men were elected to government offices, and they began purchasing or homesteading property and voting. FULL ARTICLE: https://www.whytheracecardisplayed.com #whytheracecardisplayed

Anglo-Protestant cultural chauvinism held sway for much of American history, though since the mid-1900s, it can be said to have lost some of its power. Throughout its history, many racial or ethnic groups—such as Hispanic Americans, African-Americans, or Asian Americans in the United States have struggled to counter the dominant ethnic or racial prejudice of the Anglo-Protestant majority by recovering alternative religious visions of nationhood or cultural solidarity. For groups such as the 20th-century Native American Church, or the African American Nation of Islam, religious expression formed an important vehicle to contest white supremacy. FULL ARTICLE AT: https://www.whytheracecardisplayed.com #WHYTHERACECARDISPLAYED

IF WHITE PEOPLE FEEL DISCRIMINATED AGAINST, WTF DO THEY THINK BLACKS HAVE BEEN COMPLAINING ABOUT FOR LITERALLY CENTURIES?? FURTHERMORE, HOW DOES IT FEEL?? #whytheracecardisplayed

Why Affirmative Action Is Racist And Un-American : Affirmative action creates a fixed mindset that because one is born into a racial or ethnic group, one is entitled to privileges such as lowered criteria.

Pittsburgh Defense Attorney Says School Failed To Protect Son Against Bullying, Racism After Cafeteria Fight : The son of a prominent Pittsburgh defense attorney has been suspended from South Fayette High School after getting into a fight with another student who allegedly used a racial slur.

The paper examines racism's ‘debatability’ by looking at the interpellation of public acts of racism. The idea of racism as an event appears crucial to the judgment of its legitimacy. By examining racism as a disjointed series of public events that are often accompanied by elisions of the connections between racist ‘eruptions’ and systemic conditions, I shine light on what is meant by racism today. Racism can be theorized dually as both frozen and motile. This is due to emphasis being placed on what race is taken to be, rather than on what it does. Confusion over how to formulate anti-racism is based on this misconception of race at the core of much anti-racist thought, leading to an obscuration of racism. Critically examining some contemporary anti-racist activity, I briefly assess the role played by those who challenge racism in legitimizing or negating official interpretations of racism in contemporary Australia.